Glorious Bhartiya Heritage (Part 14)
Dr. Gauri Shankar Gupta
The Purush Sutka is the 90th hymn of 10th Mandala from Rig Veda originally with 16 mantras. This is a powerful hymn of the insight of the great Rishi Narayana, on the Cosmic Divine Being as envisaged through the multitudinous variety of creation. The mantras of this Sukta are composed in a particular metre (chhandas) which makes its own contribution by generating a special spiritual force during the recitation of the hymn. The Sukta begins with the affirmation that all the heads, all the eyes, and all the feet in creation are that of the Purusha or the Supreme Divine Being. Herein is implied the astonishing truth that we do not see many things, bodies, objects, persons, forms or colours, but only the limbs of the One Purusha who is all pervading and all encompassing. This song explains the unfolding of the universe from the Supreme Lord. Purusha is not a sectarian concept like the god of a religion, nor is Heone among many gods but the Universal Being. This is the most ancient concept of Oneness.
Purush Sukta: Rig Veda 10.90
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् ।
स भूमिं विश्वतो वृत्वात्यतिष्ठद्दशाङुलम् ॥१॥
The Purusha has thousand heads, thousand eyesand thousand feet,
He pervades all over the land, entire cosmos and beyond.
पुरुष एवेदं सर्वं यद्भूतं यच्च भव्यम् ।
उतामृतत्वस्येशानो यदन्नेनातिरोहति ॥२॥
All this manifestation is Purusha alone.Whatever was and whatever will be. The whole existence is woven by the immortal essence of the Supreme Lord (Purusha); by surrendering to Whom one transcends the gross world.
एतावानस्य महिमातो ज्यायाँश्च पूरुषः ।
पादोऽस्य विश्वा भूतानि त्रिपादस्यामृतं दिवि ॥३॥
This vast and great cosmos is His Manifestation. Yet greater still is the Purusha than all the greatness of this cosmos. His one quarter has become all these manifested material worlds, and His three quarters constitutes in the immortal World of Transcendence.
त्रिपादूर्ध्व उदैत्पूरुषः पादोऽस्येहाभवत्पुनः ।
ततो विष्वङ् व्यक्रामत्साशनानशने अभि ॥४॥
The three quarters (तीन पाद) of the Supreme Lord represents the higher illuminated Transcendental Realm, while His one quarter (एक पाद) keep manifesting the entire cosmosagain and again.
There, in the cosmos, He pervades all the living (who eat) and the non-living (who do not eat) beings.
From the Supreme Lord was born the Divine Purusha (अधि पूरुष); with the Supreme Lord constituting the substratum. This Divine Purusha then manifested His own being as substratum and created the Earth, all the diversity, the surrounding systems and all beings.
यत्पुरुषेण हविषा देवा यज्ञमतन्वत ।
वसन्तो अस्यासीदाज्यं ग्रीष्म इध्मः शरद्धविः ॥६॥
The Divine Purusha continued the process of creation (यज्ञ) with the Supreme Lord in thesubstratum; using Spring as the clarified butter, Summer as the fuel, and Autumn as the offering(हवि) of that Yagna.
तं यज्ञं बर्हिषि प्रौक्षन्पुरुषं जातमग्रतः ।
तेन देवा अयजन्त साध्या ऋषयश्च ये ॥७॥
The first divine men were created as the holy water was sprinkled with kusha grass in the process of creation (यज्ञ). They were the Sadhya,Devas and the Rishis, who were created directly by this Divine Purusha.
तस्माद्यज्ञात्सर्वहुतः सम्भृतं पृषदाज्यम् ।
पशून्ताँश्चक्रे वायव्यानारण्यान् ग्राम्याश्च ये ॥८॥
Birds, wild animals who live in forests, domestic animals who live in towns and Ghee and Curd appeared following the further offerings in the process of creation (यज्ञ).
तस्माद्यज्ञात्सर्वहुत ऋचः सामानि जज्ञिरे ।
छन्दांसि जज्ञिरे तस्माद्यजुस्तस्मादजायत ॥९॥
तस्मादश्वा अजायन्त ये के चोभयादतः ।
गावोः ह जज्ञिरे तस्मात् तस्माज्जाता अजावयः ॥१०॥
From the process of creation (यज्ञ) were born the horses, and all those animals that have teeth in both jaws, the cows, and all types of goats.
यत्पुरुषं व्यदधुः कतिधा व्यकल्पयन् ।
मुखं किमस्य कौ बाहू का ऊरू पादा उच्येते ॥११॥
What did the Divine Purusha (अधि पूरुष) hold within Him? How many parts were assigned in His huge form? What was His mouth? What was His arms? What was His thighs? And what was His feet?
ब्राह्मणोऽस्य मुखमासीद् बाहू राजन्यः कृतः ।
ऊरू तदस्य यद्वैश्यः पद्भ्यां शूद्रो अजायत ॥१२॥
The Brahmanas were His mouth, the Kshatriyas became His arms,
The Vaishyas were His thighs, and the Shudraswere His feet.
चन्द्रमा मनसो जातश्चक्षोः सूर्यो अजायत ।
मुखादिन्द्रश्चाग्निश्च प्राणाद्वायुरजायत ॥१३॥
The Moon was born from His mind and the Sun was born from His eyes. Indra and Agni (Fire) were born from His mouth, and Vayu (Wind) was born from His breath.
नाभ्या आसीदन्तरिक्षं शीर्ष्णो द्यौः समवर्तत ।
पद्भ्यां भूमिर्दिशः श्रोत्रात्तथा लोकाँ अकल्पयन् ॥१४॥
His navel became the sky, His head became the Heaven,
His feet the Earth, and His ears the directions. In this manner all the Worlds (लोक) were unfolded and regulated by Him.
सप्तास्यासन् परिधयस्त्रिः सप्त समिधः कृताः ।
देवा यद्यज्ञं तन्वाना अबध्नन्पुरुषं पशुम् ॥१५॥
The enclosures of the yagna were seven (the seven metres or chandas like the Gayatri), and twenty-one (the twelve months, the five seasons, the three worlds and the sun) were the logs of sacrificial fuel, when the devas (the pranas, the senses and the mind) celebrated the Universal Sacrifice with the Supreme Purusha as the object of contemplation therein.
यज्ञेन यज्ञमयजन्त देवास्तानि धर्माणि प्रथमान्यासन् ।
ते ह नाकं महिमानः सचन्त यत्र पूर्वे साध्याः सन्ति देवाः ॥१६॥
The devas performed the external Yagna by meditating on the Universal Being (i.e. contemplating on the Purusha Who is shining behind everything). Thus, they obtained the original laws governing the universe (Dharma).By Meditating on the greatness of the Chidakasha (Blissful spiritual sky behind everyone, which is the essence of the Purusha), the spiritual aspirants became the Shining One themselves.
(The above two mantras are highly mystical and cannot be easily understood)
I know this Great Purusha who shines like the sun beyond darkness. By knowing Him alone does one cross beyond death; there is no other way of going over there.
Two Important Clarifications:
(Writer is Former Ambassador/High Commissioner of India)